Numbers 3: The Sons of Aaron and the Levites
1 Now these are the records of Aaron and Moses when the Lord spoke with Moses on Mount Sinai.
“This is probably the remnants of a colophon closing off this military record. A colophon was included at the end of an ancient record in this way just as we would put a title and author’s name on a book cover.” (Pett's Commentary) "The ‘generations’ (see Genesis 2:4) now given, though entitled those of Aaron and Moses (Aaron standing first as the older brother), are those of Aaron only. The personal dignity of Moses, though it gave him rank as at the head of his tribe, was not hereditary. He had, and desired to have (Numbers 14:12; Exodus 32:10), no successor in his office but the distant prophet like unto himself Deuteronomy 18:18. Aaron was the ancestor of a regular succession of priests.” (Barnes' Notes)
“Moses passes by his own family, or immediate descendants; he gave no rank or privilege to them during his life, and left nothing to them at his death. They became incorporated with the Levites, from or amongst whom they are never distinguished. What a strong proof is this of the celestial origin of his religion! Had it been of man, it must have had the gratification of some impure passion for its object; lust, ambition, or avarice: but none of these ever appear during the whole of his administration amongst the Israelites, though he had it constantly in his power to have gratified each. What an essential difference between the religion of the Pentateuch and that of the Koran! The former is God's workmanship; the latter is a motley mixture of all bad crafts, with here and there a portion of heavenly fire, stolen from the Divine altar in the Old and New Testaments, to give some vitality to the otherwise inert mass.” (Adam Clarke Commentary)
2 And these are the names of the sons of Aaron: Nadab, the firstborn, and Abihu, Eleazar, and Ithamar. 3 These are the names of the sons of Aaron, the anointed priests, whom he consecrated to minister as priests. 4 Nadab and Abihu had died before the Lord when they offered profane fire before the Lord in the Wilderness of Sinai; and they had no children. So Eleazar and Ithamar ministered as priests in the presence of Aaron their father.
“They were all anointed to minister before the Lord, though it appeared afterwards, and God knew it, that two of them were wise and two were foolish. The fall of the two elder (Num 3:4): they offered strange fire, and died for so doing, before the Lord. This is mentioned here in the preamble to the law concerning the priesthood, for a warning to all succeeding priests; let them know, by this example, that God is a jealous God, and will not be mocked; the holy anointing oil was an honour to the obedient, but not a shelter to the disobedient. It is here said, They had no children, Providence so ordering it, for their greater punishment, that none of their descendants should remain to be priests, and so bear up their name who had profaned God's name.
The continuance of the two younger: Eleazar and Ithamar ministered in the sight of Aaron. It intimates, (1.) The care they took about their ministration not to make any blunders; they kept under their father's eye, and took instruction from him in all they did, because, probably, Nadab and Abihu got out of their father's sight when they offered strange fire. Note, It is good for young people to act under the direction and inspection of those that are aged and experienced. (2.) The comfort Aaron took in it; it pleased him to see his younger sons behave themselves prudently and gravely, when his two elder had miscarried. Note, It is a great satisfaction to parents to see their children walk in the truth, John 3 1:4.”
(Matthew Henry Complete Commentary)
5 And the Lord spoke to Moses, saying: 6 “Bring the tribe of Levi near, and present them before Aaron the priest, that they may serve him. 7 And they shall attend to his needs and the needs of the whole congregation before the tabernacle of meeting, to do the work of the tabernacle. 8 Also they shall attend to all the furnishings of the tabernacle of meeting, and to the needs of the children of Israel, to do the work of the tabernacle. 9 And you shall give the Levites to Aaron and his sons; they are given entirely to him from among the children of Israel. 10 So you shall appoint Aaron and his sons, and they shall attend to their priesthood; but the outsider who comes near shall be put to death.”
11 Then the Lord spoke to Moses, saying: 12 “Now behold, I Myself have taken the Levites from among the children of Israel instead of every firstborn who opens the womb among the children of Israel. Therefore the Levites shall be Mine, 13 because all the firstborn are Mine. On the day that I struck all the firstborn in the land of Egypt, I sanctified to Myself all the firstborn in Israel, both man and beast. They shall be Mine: I am the Lord.”
“A grant is made of the Levites to be assistants to the priests in their work: Give the Levites to Aaron, Num 3:9. Aaron was to have a greater propriety in, and power over, the tribe of Levi than any other of the prices had in and over their respective tribes. There was a great deal of work belonging to the priests' office, and there were now only three pairs of hands to do it all, Aaron's and his two sons'; for it does not appear that they had either of them any children at this time, at least not any that were of age to minister, therefore God appoints the Levites to attend upon them. Note, Those whom God finds work for his will find help for. Here is,
1. The service for which the Levites were designed: they were to minister to the priests in their ministration to the Lord (Num 3:6), and to keep Aaron's charge (Num 3:7), as the deacons to the bishops in the evangelical constitution, serving at tables, while the bishops waited on their ministry. The Levites killed the sacrifices, and then the priests needed only to sprinkle the blood and burn the fat: the Levites prepared the incense, the priests burnt it. They were to keep, not only Aaron's charge, but the charge of the whole congregation. Note, It is a great trust that is reposed in ministers, not only for the glory of Christ, but for the good of his church; so that they must not only keep the charge of the great high priest, but must also be faithful to the souls of men, in trust for whom a dispensation is committed to them.
2. The consideration upon which the Levites were demanded; they were taken instead of the first-born. The preservation of the first-born of Israel, when all the first-born of the Egyptians (with whom they were many of them mingled) were destroyed, was looked upon by him who never makes any unreasonable demands as cause sufficient of the appropriating of all the first-born thenceforward to himself (Num 3:13): All the first-born are mine. That was sufficient to make them his, though he had given no reason for it, for he is the sole fountain and Lord of all beings and powers; but because all obedience must flow from love, and acts of duty must be acts of gratitude, before they were challenged into peculiar services they were crowned with peculiar favours. Note, When he that made us saves us we are thereby laid under further obligations to serve him and live to him. God's right to us by redemption corroborates the right he has to us by creation. Now because the first-born of a family are generally the favourites, and some would think it a disparagement to have their eldest sons servants to the priests, and attending before the door of the tabernacle, God took the tribe of Levi entire for his own, in lieu of the first-born, Num 3:12. Note, God's institutions put no hardships upon men in any of their just interests or reasonable affections. It was presumed that the Israelites would rather part with the Levites than with the first-born, and therefore God graciously ordered the exchange; yet for us he spared not his own Son.” (Matthew Henry Complete Commentary) We brethren, who believe in Jesus, are the firstborn among our brethren. Let us fill the earth with His knowledge.
Numbers 3: Census of the Levites Commanded
14 Then the Lord spoke to Moses in the Wilderness of Sinai, saying: 15 “Number the children of Levi by their fathers’ houses, by their families; you shall number every male from a month old and above.”
“The rest of the tribes were numbered only from twenty years old and upwards, and of them those only that were able to go forth to war; but into the number of the Levites they must take in both infants, and infirm; being exempted from the war, it was not insisted upon that they should be of age and strength for the wars. Though it appears afterwards that little more than a third part of the Levites were fit to be employed in the service of the tabernacle (about 8000 out of 22,000, ch. 4:47, 48), yet God would have them all numbered as retainers to his family; that none may think themselves disowned and rejected of God because they are not in a capacity of doing him that service which they see others do him. The Levites of a month old could not honour God and serve the tabernacle, as those that had grown up; yet out of the mouths of babes and sucklings the Levites' praise was perfected. Let not little children be hindered from being enrolled among the disciples of Christ, for such was the tribe of Levi, of such is the kingdom of heaven, that kingdom of priests. The redemption of the first-born was reckoned from a month old (ch. 18:15, 16), therefore from that age the Levites were numbered. They were numbered after the house of their fathers, not their mothers, for, if the daughter of a Levite married one of another tribe, her son was not a Levite; but we read of a spiritual priest to out God who inherited the unfeigned faith which dwelt in his mother and grandmother, 2 Tim. 1:5.” (Matthew Henry Commentary)
16 So Moses numbered them according to the word of the Lord, as he was commanded. 17 These were the sons of Levi by their names: Gershon, Kohath, and Merari. 18 And these are the names of the sons of Gershon by their families: Libni and Shimei. 19 And the sons of Kohath by their families: Amram, Izehar, Hebron, and Uzziel. 20 And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites by their fathers’ houses.
21 From Gershon came the family of the Libnites and the family of the Shimites; these were the families of the Gershonites. 22 Those who were numbered, according to the number of all the males from a month old and above—of those who were numbered there were seven thousand five hundred. 23 The families of the Gershonites were to camp behind the tabernacle westward. 24 And the leader of the father’s house of the Gershonites was Eliasaph the son of Lael. 25 The duties of the children of Gershon in the tabernacle of meeting included the tabernacle, the tent with its covering, the screen for the door of the tabernacle of meeting, 26 the screen for the door of the court, the hangings of the court which are around the tabernacle and the altar, and their cords, according to all the work relating to them.
27 From Kohath came the family of the Amramites, the family of the Izharites, the family of the Hebronites, and the family of the Uzzielites; these were the families of the Kohathites. 28 According to the number of all the males, from a month old and above, there were eight thousand six hundred keeping charge of the sanctuary. 29 The families of the children of Kohath were to camp on the south side of the tabernacle. 30 And the leader of the fathers’ house of the families of the Kohathites was Elizaphan the son of Uzziel. 31 Their duty included the ark, the table, the lampstand, the altars, the utensils of the sanctuary with which they ministered, the screen, and all the work relating to them.
32 And Eleazar the son of Aaron the priest was to be chief over the leaders of the Levites, with oversight of those who kept charge of the sanctuary.
33 From Merari came the family of the Mahlites and the family of the Mushites; these were the families of Merari. 34 And those who were numbered, according to the number of all the males from a month old and above, were six thousand two hundred. 35 The leader of the fathers’ house of the families of Merari was Zuriel the son of Abihail. These were to camp on the north side of the tabernacle. 36 And the appointed duty of the children of Merari included the boards of the tabernacle, its bars, its pillars, its sockets, its utensils, all the work relating to them, 37 and the pillars of the court all around, with their sockets, their pegs, and their cords.
“Although Aaron and his family (Numbers 3:32, 38) belong to the tribe of Levi (Exodus 2:1) the term 'Levites' is usually employed, as here, to denote the non-Aaronite Levites. The family of Aaron is set apart for the priesthood (Exodus 28; Leviticus 8, 9), and the Levites are designated as their assistants, occupying an intermediate position between the priests and the congregation. They have charge of the tabernacle and its furniture, taking it down, carrying it during the march, and setting it up again. Their services in the tabernacle are not defined, but they would doubtless perform the humbler duties connected with the sacrifices, etc. In later times they were also doorkeepers and musicians in the Temple. See Nehemiah 11, 12; 1 Chronicles 6:31-32, 1 Chronicles 6:48; 1 Chronicles 15:16. The reason why this particular tribe was chosen for these offices, in addition to the fact that Moses and Aaron themselves belonged to it, seems to have been their zeal for the honour of Jehovah at the time of the worship of the Golden Calf (Exodus 32:26-29). The subject of the Levites is continued in Numbers 8, 16-18.” (John Dummelow's Commentary on the Bible)
“The effect of this very abbreviated genealogy is that of dividing the Levites into three divisions: he Gershonites, the Kohathites, and the Merarites.” (Coffman) "The tabernacle responsibilities of each group were as follows. (1) Gershonites— software (curtains and coverings; Numbers 3:21-26) (2) Kohathites— furniture and utensils (Numbers 3:27-32) and (3) Merarites— hardware (boards and bars; Numbers 3:33-37)” (Dr Thomas Constable Notes)
”The Levites, the keepers of Yahweh's dwelling place, were to surround the Tabernacle. They were particularly close, both in location and function, because they represented the firstborn of Israel whom Yahweh spared in the Exodus (Numbers 3:12-13; Numbers 3:44-45; Numbers 8:5-26). It was their responsibility to attend to the sanctuary (chap. 4) for it is ever the ministry of the eldest son to serve his father and protect his interests." (Eugene H. Merrill, "A Theology of the Pentateuch," in A Biblical Theology of the Old Testament, p. 60.) As the first-born of Jesus among our brethren, according to the Spirit, let us be ever faithful, as well.
38 Moreover those who were to camp before the tabernacle on the east, before the tabernacle of meeting, were Moses, Aaron, and his sons, keeping charge of the sanctuary, to meet the needs of the children of Israel; but the outsider who came near was to be put to death. 39 All who were numbered of the Levites, whom Moses and Aaron numbered at the commandment of the Lord, by their families, all the males from a month old and above, were twenty-two thousand.
Numbers 3: Purchase of the Firstborn
40 Then the Lord said to Moses: “Number all the firstborn males of the children of Israel from a month old and above, and take the number of their names. 41 And you shall take the Levites for Me—I am the Lord—instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of all the firstborn among the livestock of the children of Israel.” 42 So Moses numbered all the firstborn among the children of Israel, as the Lord commanded him. 43 And all the firstborn males, according to the number of names from a month old and above, of those who were numbered of them, were twenty-two thousand two hundred and seventy-three.
44 Then the Lord spoke to Moses, saying: 45 “Take the Levites instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of their livestock. The Levites shall be Mine: I am the Lord.
“The Lord had declared before that he had taken them, and now he bids Moses take them, who had numbered them, and give them to Aaron, instead of the firstborn, whose numbers were also taken for this purpose: and the cattle of the Levites instead of their cattle; but not to be given to Aaron and his sons, or to the priests for their use, but to remain with the Levites for their use, who were now separated from the other tribes, and taken into the service of God; and as they were dedicated to God, so their cattle likewise for their support as his ministers: and the Levites shall be mine; in a special manner his, being devoted to his service: I [am] the Lord; who had a right to do this, and expected to be obeyed in it.”
(John Gill’s Exposition of the Bible)
46 And for the redemption of the two hundred and seventy-three of the firstborn of the children of Israel, who are more than the number of the Levites, 47 you shall take five shekels for each one individually; you shall take them in the currency of the shekel of the sanctuary, the shekel of twenty gerahs. 48 And you shall give the money, with which the excess number of them is redeemed, to Aaron and his sons.”
“And for those that are to be redeemed, &c. With money, there being not Levites enough to answer to them, and exchange for them: of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites; for the sum total of the Levites, as given, was but 22,000, Numbers 3:39, whereas the sum total of the firstborn of Israel were 22,273, Numbers 3:43, so that there were, two hundred seventy three more of the latter than of the former; and what was to be done with these next follows.” (John Gill’s Exposition of the Bible)
For the extra first-born of Israel over the Levites, you shall take five shekels for each one individually; you shall take them in the currency of the shekel of the sanctuary… “The remaining surplus of 273 were now brought into account. They were to be redeemed by their parents at a ransom of 5 shekels per person. This money was then to be given to the priests. This was the estimate of the value of a male child under five years old (Leviticus 27:6 - possibly the equivalent of the slave price for a male under five years old), the redeemed children clearly being seen as those most recently born. The ones to be paid for were probably selected by Urim and Thummim. Or it may have been paid by the more wealthy. The resulting redemption silver was to be handed over to the priests.” (Peter Pett's Commentary)
49 So Moses took the redemption money from those who were over and above those who were redeemed by the Levites. 50 From the firstborn of the children of Israel he took the money, one thousand three hundred and sixty-five shekels, according to the shekel of the sanctuary. 51 And Moses gave their redemption money to Aaron and his sons, according to the word of the Lord, as the Lord commanded Moses.
"One important lesson for us that comes from this chapter is its lesson on substitution and redemption. In the economy of God, like could be substituted for like. Thus was our Lord Jesus Christ, Creator of the world and all that is in it (John 1:1-3; Colossians 1:14-17), a more than sufficient substitute for His creation.” (Peter Pett’s Commentary) But when there is no like substitute— a life for a life— the currency of the shekel of the sanctuary must be used. This is where salvation is found by knowledge of Him.
“The apostle Peter, hath given the best comment upon this, and other scriptures of the like nature, when he draws a line of everlasting distinction between redemption by money, and redemption by the precious blood of CHRIST. See 1 Peter 1:18-19- ‘knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot.’
HERE again, blessed JESUS! while reading the separation of the Levites to the service of the sanctuary, here let me behold thee in thine unequalled office; consecrated, and set apart to thy FATHER'S service, in the salvation of souls! With what earnestness didst thou enter upon the work; with what diligence and faithfulness perform it; with how much tenderness to us, didst thou take upon thee the form of a servant, when thou wast LORD of all, and with whom it was no robbery to be equal with GOD: and with how much obedience to thy FATHER didst thou magnify the whole law, and make it honourable; never desisting from thy labour of love, until thou couldst say unto GOD the FATHER I have glorified thee on the earth, I have finished the work thou gavest me to do. Hail again and again, thou ever adored Redeemer! LORD, number me among the sons of Levi, and purge my soul as gold and silver, that I may offer to the LORD, an offering in righteousness. And while I behold my GOD and Saviour, though LORD of all, thus set apart, and becoming the servant of all; may my soul be so devoted to thy service, that with one of old, I may cry out as he did: Truly, I am thy servant, I am thy servant and the son of thine handmaid; thou hast loosed my bonds. Psalms 116:16.” (Hawker’s Poor Man’s Commentary)